My good friend
and great supporter, the late Ned Carpenter, had an essay in the
Saturday Wall Street Journal (The link to the essay in the Journal is here).
He wrote the essay when he was 17 years old, and it was read at his
memorial service a year ago. I include the entire essay below. With
what passes as “debate” on most blogs, today, both left and right, we
could sure use some 17 year olds like Ned Carpenter, again…
BEFORE I DIE
By EDMUND N. CARPENTER, II
The following essay was written by Edmund N. Carpenter, age 17,
in June 1938 while he was a student in Lawrenceville, N.J. Carpenter
would go on to win the Bronze Star for his service in World War II and
to a civilian career as an attorney. A graduate of Harvard Law School,
he became president of Richards, Layton & Finger, a law firm. He
died on Dec. 19, 2008 at age 87 and is survived by six children and 15
grandchildren:
It may seem very strange to the reader that one of my tender age
should already be thinking about that inevitable end to which even the
paths of glory lead. However, this essay is not really concerned with
death, but rather with life, my future life. I have set down here the
things which I, at this age, believe essential to happiness and
complete enjoyment of life. Some of them will doubtless seem very odd
to the reader; others will perhaps be completely in accord with his own
wishes. At any rate, they compose a synopsis of the things which I
sincerely desire to have done before I leave this world and pass on to
the life hereafter or to oblivion.
Before I die I want to know that I have done something truly great,
that I have accomplished some glorious achievement the credit for which
belongs solely to me. I do not aspire to become as famous as a Napoleon
and conquer many nations; but I do want, almost above all else, to feel
that I have been an addition to this world of ours. I should like the
world, or at least my native land, to be proud of me and to sit up and
take notice when my name is pronounced and say, “There is a man who has
done a great thing.” I do not want to have passed through life as just
another speck of humanity, just another cog in a tremendous machine. I
want to be something greater, far greater than that. My desire is not
so much for immortality as for distinction while I am alive. When I
leave this world, I want to know that my life has not been in vain, but
that I have, in the course of my existence, done something of which I
am rightfully very proud.
Before I die I want to know that during my life I have brought great
happiness to others. Friendship, we all agree, is one of the best
things in the world, and I want to have many friends. But I could never
die fully contented unless I knew that those with whom I had been
intimate had gained real happiness from their friendship with me.
Moreover, I feel there is a really sincere pleasure to be found in
pleasing others, a kind of pleasure that can not be gained from
anything else. We all want much happiness in our lives, and giving it
to others is one of the surest ways to achieve it for ourselves.
Before I die I want to have visited a large portion of the globe and
to have actually lived with several foreign races in their own
environment. By traveling in countries other than my own I hope to
broaden and improve my outlook on life so that I can get a deeper, and
more complete satisfaction from living. By mixing the weighty
philosophy of China with the hard practicalism of America, I hope to
make my life fuller. By blending the rigid discipline of Germany with
the great liberty in our own nation I hope to more completely enjoy my
years on this earth. These are but two examples of the many things
which I expect to achieve by traveling and thus have a greater
appreciation of life.
Before I die there is another great desire I must fulfill, and that
is to have felt a truly great love. At my young age I know that love,
other than some filial affection, is probably far beyond my ken. Yet,
young as I may be, I believe I have had enough inkling of the subject
to know that he who has not loved has not really lived. Nor will I feel
my life is complete until I have actually experienced that burning
flame and know that I am at last in love, truly in love. I want to feel
that my whole heart and soul are set on one girl whom I wish to be a
perfect angel in my eyes. I want to feel a love that will far surpass
any other emotion that I have ever felt. I know that when I am at last
really in love then I will start living a different, better life,
filled with new pleasures that I never knew existed.
Before I die I want to feel a great sorrow. This, perhaps, of all my
wishes will seem the strangest to the reader. Yet, is it unusual that I
should wish to have had a complete life? I want to have lived fully,
and certainly sorrow is a part of life. It is my belief that, as in the
case of love, no man has lived until he has felt sorrow. It molds us
and teaches us that there is a far deeper significance to life than
might be supposed if one passed through this world forever happy and
carefree. Moreover, once the pangs of sorrow have slackened, for I do
not believe it to be a permanent emotion, its dregs often leave us a
better knowledge of this world of ours and a better understanding of
humanity. Yes, strange as it may seem, I really want to feel a great
sorrow.
With this last wish I complete the synopsis of the things I want to
do before I die. Irrational as they may seem to the reader,
nevertheless they comprise a sincere summary of what I truthfully now
believe to be the things most essential to a fully satisfactory and
happy life. As I stand here on the threshold of my future, these are
the things which to me seem the most valuable. Perhaps in fifty years I
will think that they are extremely silly. Perhaps I will wonder, for
instance, why I did not include a wish for continued happiness. Yet,
right now, I do not desire my life to be a bed of roses. I want it to
be something much more than that. I want it to be a truly great
adventure, never dull, always exciting and engrossing; not sickly
sweet, yet not unhappy. And I believe it will be all I wish if I do
these things before I die.
As for death itself, I do not believe that it will be such a
disagreeable thing providing my life has been successful. I have always
considered life and death as two cups of wine. Of the first cup,
containing the wine of life, we can learn a little from literature and
from those who have drunk it, but only a little. In order to get the
full flavor we must drink deeply of it for ourselves. I believe that
after I have quaffed the cup containing the wine of life, emptied it to
its last dregs, then I will not fear to turn to that other cup, the one
whose contents can be designated only by X, an unknown, and a thing
about which we can gain no knowledge at all until we drink for
ourselves. Will it be sweet, or sour, or tasteless? Who can tell?
Surely none of us like to think of death as the end of everything. Yet
is it? That is a question that for all of us will one day be answered
when we, having witnessed the drama of life, come to the final curtain.
Probably we will all regret to leave this world, yet I believe that
after I have drained the first cup, and have possibly grown a bit weary
of its flavor, I will then turn not unwillingly to the second cup and
to the new and thrilling experience of exploring the unknown.